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More gay saunas in Africa

There are only 3 gay saunas in the whole continent of Africa.

If Africa ever ends antigay laws, What do you think would be good places to have

The first gay saunad to start would make lots of money.

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1.Abidjan

Reve

2. Accra.

3. Nairobi

4. Lagos

5. Abuja
-Should be pickn choose brothel hotels

African capitals of Prostitution

1. Kinshasa

Kinshasa is home to 2.9 million prostitutes

2. Mombasa, Kenya

3. Addis Ababa

4. Banjul and Serekunda

5. Antananarivo

6. Cape Town

7. Abidjan

Two areas Marcory Zone 4
Rue Princesse

8. Maputo

9. Djibouti

Homosexuality in Precolonial Africa

Trading Places
Europe used to be the antigay continent, whereas Africa was the tolerant continent. Now Europe is the most gay tolerant continent, and Africa is the most antigay.

          King Henry VIII had just signed the Buggery Act in 1533 in England, which criminalised sex between two males. The last men to be sentenced to death by hanging in England were in 1835 for engaging in homosexual sex; After all, buggery, was a capital offense in England from 1523 to 1861. That’s more than 300 years during which you could die for something that like a third of straight menhave tried in their lifetime. England exported these buggery laws to all its colonies, which is why homophobia is rampant in so much of Africa and the Caribbean. 

whilst at the same time there was an openly gay monarch, King Mwanga II of Buganda (present day Uganda), who actively opposed Christianity and colonialism.

Trading Places
Europe used to be the antigay continent, whereas Africa was the tolerant continent. Now Europe is the most gay tolerant continent, and Africa is the most tolerant



The Igbo and Yoruba tribes, found mostly in present day Nigeria, did not have a binary of genders and typically did not assign gender to babies at birth, and instead waited until later life. For example, the Ndebele and Shona in Zimbabwe, the Azande in Sudan and Congo, the Nupe in Nigeria and the Tutsi in Rwanda and Burundi all engaged in same-sex acts for spiritual rearmament — i.e., as a source of fresh power for their territories. It was also used for ritual purposes.


 It is ironic that an African wearing a three-piece suit, caressing an iPhone, speaking in English or French and liberally quoting the Bible can dare indict anything for being un-African.






For centuries, across the




Senegal
Gorjigeen Dakar the San Francisco of Africa

In colonial times, Senegal’s metropolis Dakar was famous for its open and tolerated homosexual prostitution market, and as late as in the 1970s, as many as 17 percent of Senegalese men admitted having had homosexual experiences.

The old Wolof name for homosexual men is gor-digen, or men-women. Armand Marie Corre, a French navy doctor stationed in Senegal in the 1870s, writes how he met many locals “with feminine dress and demeanour, who he was told, made their living from prostitution.” Dr Corre referred to the Wolofs’ appetite for “morbid eroticism” in his critical report; the oldest known written records of homosexuality in Senegal.

Mr Gorer interestingly notes that these openly gay men “do not suffer in any way socially, though the Mohammedans refuse them religious burial.” French colonial authorities, although not trying to stop same-sex prostitution, however claimed to be bothered by the practice but blamed it on “Muslim culture” – a widely held misunderstanding among Europeans at the time.

British historian Michael Crowder, travelling West Africa in the 1950s, was also puzzled by the visibility of the gor-digen and male prostitution in Dakar. Even on Place Prôtet – which is now Dakar’s prestigious centre square Place de l’Indépendence – young Senegalese males waited to be picked up by elder men.



in 1949, when Michael Davidson, a British traveler, visited its town of Dakar. Later published in 1970 as “Dakar,” , in colonial Senegal, of a dissident, subversive, and creative black Senegalese transgender and homosexual culture that thrived on the fringes of the country’s capital city while interacting with a European clientele that was exploitative and denigrating toward people with no

The elders and faithful Muslims condemn men for this,” Mr Crowder noted, thus documenting a slowly growing intolerance towards homosexuality from the local clergy. “But it is typical of African tolerance that they [the male prostitutes] are left very much alone by the rest of the people,” Mr Crowder however added.

British traveller Michael Davidson described Dakar in 1949 as “the ‘gay’ city of West Africa.” When he returned nine years later, “Dakar was gayer than ever” and nobody did have to shy about his homosexuality in the city. And by 1958, he recalls, homosexuality was not confined to the French dominated centre of Dakar, but to the nightlife in the “native quarters” and shantytowns surrounding the capital.

Mr Davidson reports about brothels and nightclubs dominated by the gor-digen. A suburban club “was full of adolescent Africans in drag. … Most of them were indeed in girls’ clothes: some in European, some wearing the elaborate headdress of the West African mode. … They danced together. They camped around like a pride of prima donnas. They came to our table and drank lots of beer with us,” he recalls.




Ghana

The Nzima of Ghana had a tradition of adult men marrying each other, usually with an age difference of about 10 years. Similar to ancient Greece,

During the 18th and 19th centuries in the Ashanti Kingdom, male concubines in Ghana were a common sight. These male concubines were sex slaves who were expected to dress and act as women.


Benin

Furthermore, in the Dahomey Kingdom in Benin, males who were castrated during rituals served as royal wives within the upper courts. These eunuchs were regarded as more female than male and occupied influential positions in the courts, thus granting them extensive power over the Kingdom.


Nigeria

Throughout Western Africa, especially in Northern Nigeria, the Hausa tribe's vocabulary included "dan Daudu" which means 'men who are like women'. When a child was recognised as a dan Daudu at an early age, he would be given female-specific toys and encouraged to express his gender openly regardless of biology. As adults, they would perform the tasks of women such as preparing and selling food at the marketplace. Furthermore, they would continue to live with other women until taking a husband.

The Hausa people have terms in their language that are used to describe homosexuals. Two terms are common,‘yan dauda, which is usually translated as “homosexual” or “transvestite” and‘dan dauda, which translates as a homosexual “wife.” The ‘yan dauda in Hausaland engange in stereotypical professions, much as marginalized gay men in the west often do. In Hausaland, they are often engaged in the sex trade – both as male prostitutes and as ‘procurers’ for female prostitutes. In the latter role, they do not behave as ‘pimps’ do in the west, maintaining of female prostitutes under their subjugation, but rather simply as go-betweens, arranging, for a fee, liasons for men seeking the commercial charms of female prostitutes. In this role, they often engage as male prostitutes themselves when the opportunity arises.

Cameroon

Amongst Bantu-speaking Pouhain farmers (Bene, Bulu, Fang, Jaunde, Mokuk, Mwele, Ntum and Pangwe) in present-day Gabon and Cameroon, homosexual intercourse was known as bian nkû”ma– a medicine for wealth which was transmitted through sexual activity between men.
There are many stories among the Pangwe of Camaroon of men who hate women and prefer the company of men even when offered a large brideprice, of men who court other men, etc. That these behaviors existed within this tribe prior to European contact is evidenced by the richness and number of these stories.







The vocabulary used to describe same-sex relations in traditional languages, predating colonialism, is further proof of the existence of such relations in precolonial Africa. To name but a few, the Shangaan of southern Africa referred to same-sex relations as “inkotshane” (male-wife); Basotho women in present-day Lesotho engage in socially sanctioned erotic relationships called “motsoalle” (special friend) and in the Wolof language, spoken in Senegal, homosexual men are known as “gor-digen” (men-women). But to be sure, the context and experiences of such relationships did not necessarily mirror homosexual relations as understood in the West, nor were they necessarily consistent with what we no




Congo


In traditional, monarchical Zande culture, anthropological records described homosexuality as ‘‘indigenous”. The Azande of the Northern Congo ‘‘routinely married” younger men who functioned as temporary wives – a practise that was institutionalised to such an extent that warriors would pay ‘‘brideprice” to the young man”s parents.


homosexuality has always existed in all societies, but in different forms. In Africa, it has often been associated with magic and mystical practices, he says. He says that on a trip to Kasai (Ed. in the center of the country) in 1977, he found a small group of homosexuals frequented by diamond searchers, who supposedly needed them to be lucky in their work.



Angola



Andrew Battell, an English traveller in the 1590s, wrote this of the Imbangala of Angola: " they have men in women's apparel, whom they keep among their wives."

Francisco Manicongo, a cobbler’s apprentice known among the slaves as a sodomite for ‘performing the duties of a female’ and for ‘refusing to wear the men’s clothes which the master gave him.’ Francisco’s accuser added that in Angola and the Congo in which he had wandered much and of which he had much experience, it is customary among the pagan negros to wear a loincloth with the ends in front which leaves an opening in the rear… this custom being adopted by the sodomitic negros who serve as passive women in the abominable sin. These passives are called jimbandaa in the language of Angola and the Congo, which means passive sodomite. The accuser claimed to have seen Francisco Manicongo “wearing a loincloth such as passive sodomites wear in his land of the Congo and immediately rebuked him.


In the early 17th century in present-day Angola, Portuguese priests Gaspar Azevereduc and Antonius Sequerius encountered men who spoke, sat and dressed like women, and who entered into marriage with men. Such marriages were ‘‘honored and even prized”.


In many African societies, same-sex sexuality was also believed to be a source of magical powers to guarantee bountiful crop yields and abundant hunting, good health and to ward off evil spirits. In Angola and Namibia, for instance, a caste of male diviners — known as “zvibanda,” “chibados,” “quimbanda,” gangas” and “kibambaa” — were believed to carry powerful female spirits that they would pass on to fellow men through anal sex.

Like elsewhere around the world, anal intercourse between married opposite-sex partners to avoid pregnancy was historically practiced by many Africans before the invention of modern contraceptive methods.


South Africa

 In the 18th century the Khoikhoi of South Africa used the word koetsire to describe men considered sexually receptive to other men, and soregus was the word they used for a friendship which involved same-sex masturbation.

Homosexuality and same-sex relations have been documented among various modern-day South African groups. In the 18th century, the Khoikhoi people recognised the terms koetsire, which refers to a man who is sexually receptive to another man, and soregus, which refers to same-sex masturbation usually among friends. Anal intercourse and sexual relations between women also occurred, though more rarely. The Bantu peoples, most notably the Zulu,[2] Basotho,[3] Mpondo and Tsonga people, had a tradition of young men (inkotshane in Zulu,[2] boukonchana in Sesotho,[3] tinkonkana in Mpondo, and nkhonsthana in Tsonga, also known as "boy-wives" in English) who typically dressed as women (even wearing fake breasts), performed chores associated with women, such as cooking and fetching water and firewood, and had intercrural sex with their older husbands (numa in Zulu and Sesotho, and nima in Mpondo and Tsonga).[2] In addition, they were not allowed to grow beards,[2] and sometimes they were not allowed to ejaculate. Upon reaching manhood, the relationship would be dissolved, and the boy-wife could take an inkotshane of his own if he so desired.[2][4] These relationships, also known as "mine marriages"[3] as they were common among miners, continued well into the 1950s.[5] They are usually discussed as homosexual relationships, though sometimes the boy-wives are discussed in the context of transgender experiences.[6][7]


The vocabulary used to describe same-sex relations in traditional languages, predating colonialism, is further proof of the existence of such relations in precolonial Africa. To name but a few, the Shangaan of southern Africa referred to same-sex relations as “inkotshane” (male-wife); Basotho women in present-day Lesotho engage in socially sanctioned erotic relationships called “motsoalle” (special friend)

Other Bantu peoples, including the Tswana people,[8] and the Ndebele people, had traditions of acceptance or indifference towards same-sex sexual acts. Before battle, Ndebele male warriors, as well as Zulu warriors, would have sex with each other, typically intercrural sex. Effeminate men in Ndebele society would often become healers and spiritual leaders.[9] In these societies, homosexuality was not viewed as an antithesis to heterosexuality. There was widespread liberty to move between the two, and engage in sexual activity with both men and women.[10]

There is evidence that Shaka, the famous Zulu monarch, engaged in same-sex sexual relations, specifically intercrural sex with his male warriors.[11] In modern times, Zulu society also recognises the terms skesana, which refers to effeminate gay men or transgender people (typically people born male but who act, dress and behave as female) who have sexual relations with men, and injonga, masculine gay men.[12]

Tanzania


Uganda

During precolonial times, the “mudoko dako,” or effeminate males among the Langi of northern Uganda were treated as women and could marry men. In Buganda, one of the largest traditional kingdoms in Uganda, it was an open secret that Kabaka (king) Mwanga II, who ruled in the latter half of the 19th century, was gay.



and in the Wolof language, spoken in Senegal, homosexual men are known as “gor-digen” (men-women). But to be sure, the context and experiences of such relationships did not necessarily mirror homosexual relations as understood in the West, nor were they necessarily consistent with what we no




Kenya

 the Kikuyu and Meru tribes in Kenya, special religious leaders called mugawe dressed and wore their hair like women, and in some cases were even recognised as being married to other men.
The Kamba tribe in traditional Kenyan society allowed same-sex marriages between two women in order to encourage fertility. For the Kamba tribe, a son represented the past, present and future, and without a son, a family's future and their ancestors would be spiritually erased. Where a woman was unable to produce a son for her family, she was allowed to marry another woman who would then act as a surrogate. The son of this surrogate mother would then become the torchbearer of the original husband and wife's family spirit.

Ethiopia

Travelling Ethiopia in the 1920s Irving Bieberencountered "Uranism" found among the Semitic Harari people, and noted that "sodomy is not foreign to the Harari. Albeit not as commonly, it also occurs among the Oromo and Somali." He also noted mutual masturbation by both sexes and all ages for all three peoples, and specified that among the Harari, "Uranism" was practiced as often between adult men as between men and boys.^[5] More recently, Frederick Gamst reported homosexual relations among shepherd boys of the Cushitic-speaking Qemant (Kemant) of central Ethiopia.^[6]

Among the Maale people of southern Ethiopia, Donald Donham documented "a small minority [of men] crossed over to feminine roles. Called ashtime, these (biological) males dressed like women, performed female tasks, cared for their own houses, and apparently had sexual relations with men".

Sudan

Homosexuality is also recorded among the Siwa of Egypt.

Debunking the idea that LGBTI people are unAfrican is another powerful tool to further LGBTI rights on the continent. It all boils down to education. Studies have shown that tolerance for gay people is highest among educated Africans.


LGBTI people are among the most vilified groups on the continent today, but simply paging through the history books annuls the rhetoric of African leaders who propagate homophobic ideas.

Whether its African or UnAfrican, Africans still dont like gays

Tables turned,

Europe used to be the antigay continent, whereas Africa was the tolerant continent. Now Europe is the most gay tolerant continent, and Africa is the most tolerant

1. They cant reproduce, African culture is still largely agricultural, weddings are a big deal, as Africa urbanizes you might see bigger acceptance due to population

2. Religion is huge in Africa, if the standard of living in Africa increases people will turn less to religious leaders to solve their problems.


3. Africa has a huge fashion industry, many gays are behind fashion.

Most Masculine Looking Gay Bottoms

1. Malik Joseph

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3. Pierre Pierce

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Why are some gays so perverted

Sometimes porn is not fun to watch anymore because the high level of perverted stuff they are trying to feed you.
Some websites feature some of the most disgusting stuff you will ever see in your life in the form of cartoons. There doesnt seem to be any pushback against this. A Brazillian cartoon, I will not even mention features some of the most horrid stuff. You will see them in the advertisements, its not funny or cute. You have to wonder what is in the mind of some pf these people. 

Best cities to find GBM outside of Africa

1. Sao Paulo 6 million

2. Rio de Janeiro 5 million

3. New York 4 million

4. Salvador 4 million

5. Atlanta 2 million

6. Chicago 2 million

7. Paris 2 million

8. London 2 million

9. Santo Domingo 2 million

10. Port Au Prince 2 million

10. Washington dc 1.6 million

Best place to find GBM in Africa

1. Lagos 28 million

Be careful- Gayness illegal

Meetups are private parties

2. Johannesburg 17 million

Where to meet - 

Rec room

Factory, 6th Street, cnr Voorhout, Johannesburg

Macho gay cruise bar, uniform, leather, fetish and definately for those who are not into the vanilla scene. The facility has dark rooms, a sling room and some cubicles. Mostly macho leather types.

Cosmos, Corner of Carnarvon Road and Bertrams Road, Johannesburg

Started out as a leather bar but deteriorated into a pit. Crowd is mostly 30+ crowd of hot naked men!

Back Street Bar(was Balcony Bar), 430 Commisioner Street, 1st floor, Johannesburg

Lots of guys walking around nude.

Tomb Stone, Corner of Henri & Smit Streets, Johannesburg

A friendly cruising bar which has a very active darkroom. Action to be found all, very busy on Friday & Saturday.

Risque Lounge, Johannesburg

Corner Northrand and Rietfontein Roads Boksburg

Blues Bar, Corner of Library & President Streets, Johannesburg

Thursday is men only night. The bar has a dark room which is quite cruisy, and especially on Thursdays. Mostly young crowd. Lots of men with their girlfriends.

DK, 14 Juta Street, Johannesburg

Very nice club. Extensive dark room. Hot young guys.

Risque Lounge, Johannesburg

Corner Northrand and Rietfontein Roads Boksburg

Ellis Park Johannesburg South Africa, Corner 8th and Miller Street, Johannesburg

Pool tables, Viewing booths, dark rooms, sling room, chill lounge, secure parking and security. Open 12 noon till late.

Moloko, Jan Smuts Ave 160, Johannesburg

Open Thurs-Sun 9pm-late, also open nights before public holidays and for special events. Large, snazzy lounge bar with DJ music.

Gay Saunas & Bathhouses

The Rec Room, Phoenix Centre , Randburg, Johannesburg

SA's largest baths with full bar. Hours of Activity; Mon-Thu 12-1am, Fri-Sat 12-7am, Sun 13-1am. Dark room, Gay (men) only, Video shows, Bar, Creditcards accepted, Different ages, Airco, Internet, Snacks or Lunch, Fetish, Sauna, Steam bath/Turkish bath, Jacuzzi/Whirlpool, Nudist area.

Sauna Boyz, 309 Lynnwood road , Pretoria, gaute 0081 Pretoria (072) 491-2500

Gay Cruising, Parks, Toilets and Glory Holes

Rhodes Park, Johannesburg

Below the swimming pool in this park is cruisy all day. Men will hook up and move off into the bushes or take it elsewhere.

Cresta Shopping Centre, Johannesburg

These out of the way restrooms see a lot of action in their stalls. Men will often hook up elsewhere and here for action.

Phoenix Park, Johannesburg

This city park is very active at lunch time and in the late afternoon. Not recommended after dark though some activity continues, so be extremely careful.

Vereeniging Gauteng Dickenson Park, Johannesburg

Men cruise this park on foot and in their cars. Afters hooking-up, there are lots secluded areas for sex action. Not recommended after dark.

Olivedale, Opposite Olivedale Clinic, Johannesburg

Younger guys and a few older guys.

The Glen Shopping Centre Numetro, Oakdene, Johannesburg

All ages.

Hillfox Shopping Centre, Hillfox shopping centre, Johannesburg

Public Washroom is cruisy.

Wits University

Senate House basement floor. Tolets are cruisy. Students and other studs.

Killarney Mall Shopping Centre, Riviera Road, Johannesburg

Toilets in the upper level next to Mr Price store, opposite Sweets From Heaven, close to the Food Court are cruisy.

Albertson Shopping Centre, Albertson Street, Johannesburg

Very busy toilet in the passage near the health club. After work hours it gets very active. Lots of married men on their way home to their wives looking for a quick fun.

Be careful - 27% Gay Aids rate

3. Kinshasa 12 million

Les Klubb

4. Luanda 8 million

Meetups are private parties

5. Nairobi 9. 5 milion

Be careful gayness illegal

Homosexuality is "largely considered to be taboo and repugnant to [the] cultural values and morality" of Kenya, and the state punishes same-sex sexual acts as crimes. Despite this, various organisations are working to protect and improve LGBT rights. There are lots of male gay sex workers in Nairobi especially in Kirinyaga Road and in pubs and clubs in the area. Some clubs have mostly only male prostitutes waiting to be picked up. Clients often offer more money for unprotected sex to the gay prostitutes. All night sex price is roughly 10,000 shillings (US$120) without a condom and Sh5, 000 (US$60) with a condom. There are about 4,000 male prostitutes in Nairobi, mostly in their 20s. Gay Friendly Clubs & Bars Pavement, In westlands, on waiyaki way, any taxi diverw ill take you there. (Cross street: Waiyaki way) Ask any taxi driver, or ask any one in westlands, or any worker in your hotel.Hours:On saturdays, around ten pm, at the disco hall Spiders Pub, Ronald Ngala Street (Moi Avenue) Take a taxi while within town at a maximum of Kshs.300/=. More of gay activity after 10 pm. Easy to identify if men are gay, take your time, do not fall prey for anyone after drinks.Open: 24 hours. Best times: 10 pm - 3 am, on Friday and Saturday. Gipsy Bar, Woodvale Grove, Westlands (Cross street: Waiyaki Way) Ask any cab driver where Gipsy Bar is. It is near the Landmark Hotel, next to two the ATMs/Cashpoints (Barclays and Standard Chartered). Hours: 5pm to late Gay Friendly Saunas & Bathhouses Inter-Continentals steam room, City Hall Way Crowd is mainly businessmen and airline crews staying at the hotel. Best time to go is in the afternoons. Open usually 6am till around 7pm.


6. Abidjan 7.4 million

 Abidjan, there four gay pubs. In other cities, there is also gay pubs. In these bars, we can meet and express freely. Watch out for police and online scammers

7. Dar es Salaam 5.5 million

Nevertheless, inside the city limits of Dar es Salmaa there is a quietly thriving LGBT community with interconnecting circles of friends meeting privately in apartments or in the half dozen venues that are gay or gay friendly, such as Ma Chain Club (mixed gay/straight), Q Bar (mixed, including sex workers), Mama’s Club (ladies) or Club Oasis in trendy Oyster Bay district popular with men. Tinder, Grindr and other dating apps can be helpful all over Africa if you are seeking for a gay action. Just be careful when meeting people in the strange places.

8. Addis Ababa 4.6 million

Be careful- Gayness is illegal here

plenty gays people in and outside of Addis, especially around Piazza, Arat Kilo, Ambassador Theatre house, in province Bahar Dar, Awasa, Nazareth, Dera Dawa, there are many places that you find gay people. 

9. Cape Town 4.1 million

GAY SAUNAS AND BATHHOUSES: The Hot House, Jarvis Street 18 GAY BARS AND CLUBS: Club Privilege, 5 Marine Circle,Blouberg Strand,Cape Town Tel; +27 72 270 8650. Club is just a stone throw away from the beach, this club features 2 Dancefloors, 3 Bars, Lounge area....Big Sound & Amazing lighting. Rosie's, 30 Chiappini Street Lion Corner, 205 Lower Main Rd Bar Code, 18 Cobern St. Amsterdam Action Bar, 10 Cobern St The Venue, 24 Napier Street. 1st floor Navigaytion, 22 Somerset Road LGBT BARS AND CLUBS: Stargayzer, 12 Caxton Street Garbo's Bar, 1 Link Road. Parklands Centre, Shop 7 Bubbles Bar, 125A Waterkant Street Tel: +27 (0)72 277 2392. Amazing atmosphere, slightly dimmed, friendly, inviting venue with a great patio, spread across 2 levels. Best and hottest drag queens in Cape Town. Crew Bar & Madisons, 30 Napier Street Tel: +27 21 418 0118. This bar combines stylish decor, sexy bartenders and the best in Cape Town music - all centred around the best in venues with front and back open verandahs, VIP bar and dance floors. Beaulah Bar, 30 Somerset Road This is a mixed gay and lesbian bar. Mostly lesbians. (021) 421-6798 Café Manhattan, 74 Waterkant Street

10. Durban 3.7 million


Gay Bars The Lounge Durban's number one place for gay nightlife Morningside - 226 Mathews Meyiwa (Stamford Hill) Road, Morningside , Durban


11. Accra 3.7 milliin

Accra has a big gay scene. You could start with Labadi beach its not only for gays but famous for it. Thursday, friday and saturday from evening to the early hours.
There are no gay clubs in Ghana, as there are in South Africa. Gay life is mostly private and most gay people meet at house parties organised by friends all around the country.” there are basically three nightspots, namely, Strawberry’s in Adabraka and Chesters in Nyaniba Estates, both situated fairly near the city centre. Thelexington as well.They are both straight clubs but are frequented by both gays and heterosexuals. Both nightspots are only really lively after 10pm on Wednesday, Friday and Saturday nights. 

Watch out for scams